Fable
The money house's iron vault had twenty-four locks, and the master handed out only six keys
The Huaizhou Tongbao money house had an underground iron vault: three outer doors and one inner door, each with a different lock. The money house employed twenty-four clerks, and each held a set of keys—because when it was first built, the manager said: for convenience, issue one master key that opens all three outer doors and the inner door. After six months, with twenty-four master keys in twenty-four hands, the iron vault was about as secure as no lock at all.
The first thing the newly appointed chief steward Uncle Gu did after taking over was collect the keys. He removed all the old locks and replaced them with four sets of locks of different designs. Then he spent a month drawing up a "permission registry." Xiao Chen in the accounts room could only open the first outer door to get the ledgers; Master Zhao the silversmith could enter the first and second outer doors, but absolutely not the inner door. Porters entering the first door had to be accompanied by a steward. In the end, only Uncle Gu himself and one deputy steward could enter the inner door.
The clerks protested collectively: before, one key could go anywhere; now even walking around required someone to open a door, slowing work down. Uncle Gu brought out a barrel of tung oil and a stack of documents, collected all twenty-four old keys, soaked them in oil, and sealed them away as scrap iron. Then he opened the register and said: your previous rights were not 'convenience,' they were 'vulnerabilities.' If a gang of thieves kidnapped anyone in this money house and got a key, the whole vault would be emptied—because every key in each person's hand was identical to the vault keeper's.
Uncle Gu wasn't saying "don't lock it"—he was redefining, on the basis of the lock, who holds keys, what keys they hold, and why they may. His approach never denied the value of door locks; the locks on all four doors remained intact. But he changed key distribution from "everyone gets a master key" to "each person has exactly what they need."
There was one detail Uncle Gu insisted on: permissions in the register must not say "can enter the warehouse"—they must say "first outer door: Monday to Friday, 7 AM to 7 PM, retrieve ledgers." Time, space, and purpose—all three elements were indispensable. If the bookkeeper needed to get ledgers, he shouldn't be able to touch the silver chest along the way; if a porter needed to move wooden crates, he shouldn't know where the inner door key was kept.
Half a year later, the money house suffered a theft. The thief climbed over the back wall but only got through the first outer gate. Because he did not have the key to the second gate, he was caught on the spot by the patrol. If it were still the old system with one master key, the four gates would have been just a few extra steps for this thief. After this spread, three nearby money houses sent people to learn Uncle Gu's permission register, but in the end they were not learning how to make locks—lock technology had always been advancing—the key was learning the principle of issuing keys.
Later, when Uncle Gu checked the register, what he always asked was never "Is the lock sturdy?" but "Why was this key given to this person?" The lock governs whether one can enter; the principle for issuing keys governs whether one should enter. No matter how good the lock is, if everyone has a master key, the iron vault still has no boundary.